![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
|
The shaping of imagination
Moyers: You're saying that the environment shapes the story? Campbell: The
people respond to the environment, you see. But now we have a tradition
(ed: the judao-christian) that doesn't respond to the environment -
it comes from somewhere else, from the first millenium B.C. It has
not assimilated the qualities of our modern culture and the new things
that are possible and the new vision of the universe. Moyers: You mean the artists are the mythmakers of our day? Campbell: The mythmakers of earlier days were the counterparts to our artists... Moyers: In these early elementary cultures, as you call them, who would have been the equivalent of the poets today? Campbell: The shamans. The shaman is the person, male or female, who in his late childhood or early youth has an overwhelming psychological experience that turns him totally inward. It's a kind of schizophrenic crack-up. The whole unconscious opens up, and the shaman falls into it. This shaman experience has been described many, many times. It occurs all the way from Siberia right through the Americas down to Tierra del Fuego. Moyers: And ecstacy is part of it? Campbell: It is. [From The Power of
Myth. Check amazon.com for
availability.]
comments?
|
to contact the editor, email editor@deaddrunkdublin.com or
use our contact form here all contents copyright © 2000-2009 all rights reserved - The New Media Source Company Ltd, publishers - authors rights are protected site design by redmoonmedia |